The earliest emigrants from Norway to the United States emigrated mostly because of religious motivies, as Religious Society of Friends and Haugeans. Organized Norwegian immigration to North America began in 1825, when several dozen Norwegians left Stavanger bound for North America on the sloop Restauration (often called the "Norwegian Mayflower) under the leadership of Cleng Peerson. To a great extent, this early emigration from Norway was borne out of religious persecution, especially for Quakers and a local religious group, the Haugianerne. The ship landed in New York City, where it was at first impounded for exceeding its passenger limit. After intervention from President John Quincy Adams, the passengers moved on to settle in Kendall, New York with the help of Andreas Stangeland, witnessing the opening of the Erie Canal en route. Many of these immigrants moved on from the Kendall Settlement, settling in Illinois and Wisconsin. Cleng Peerson became a traveling emissary for Norwegian immigrants and died in a Norwegian Settlement near Cranfills Gap, Texas in 1865.
While there were about 65 Norwegian individuals who emigrated via ports in Sweden and elsewhere in the intervening years, the next emigrant ship did not leave Norway for the New World until 1836, when the ships Den Norske Klippe and Norden departed. In 1837, a group of immigrants from Tinn emigrated via Gothenburg to the Fox River Settlement, near present-day Sheridan, Illinois. But it was the writings of Ole Rynning, who traveled to the U.S. on the Ægir in 1837 that energized Norwegian immigration.
The good majority of Norwegian immigrants, close to 500,000 came to the USA via Canada, and the Canadian Port of Quebec. The British Government repealed the navigation laws in 1849 in Canada and from 1850 on, Canada became the port of choice as Norwegian ships carried passengers to Canada and took lumber back to Norway. The Canadian route offered many advantages to the emigrant over traveling to the USA directly. "They moved on from Quebec both by rail and by steamer for another thousand or more miles (1600 km) for a steerage fare of slightly less than $9.00. Steamers from Quebec, Canada brought them to Toronto, Canada then the immigrants often traveled by rail for 93 miles to Collingwood, Ontario, Canada on Lake Huron, from where steamers transported them across Lake Michigan to Chicago, Milwaukee and Green Bay. Not until the turn of the century did Norwegians accept Canada as a land of the second chance. This was also true of the many American-Norwegians who moved to Canada seeking homesteads and new economic opportunities. By 1921 one-third of all Norwegians in Canada had been born in the U.S.
Norwegian immigration through the years was predominantly motivated by economic concerns. Compounded by crop failures, Norwegian agricultural resources were unable to keep up with population growth, and the Homestead Act promised fertile, flat land. As a result, settlement trended westward with each passing year.
Early Norwegian settlements were in Pennsylvania and Illinois, but moved westward into Wisconsin, Minnesota, and the Dakotas. Later waves of Norwegian immigration went to the Western states such as Washington and Oregon, and Utah through missionary efforts of gaining Norwegian and Swedish converts by the Mormons. Additionally, craftsmen also emigrated to a larger, more diverse market. Until recently, there was a Norwegian area in Sunset Park, Brooklyn originally populated by Norwegian craftsmen.
Between 1825 and 1925, more than 800,000 norwegians immigrated to North America—about one-third of Norway's population with the majority immigrating to the USA, and lesser numbers immigrating to the Dominion of Canada. With the exception of Ireland, no single country contributed a larger percentage of its population to the United States than Norway.
The majority of the pioneer immigrants, the so called "Sloopers," assisted by the kindly services of American Quakers, went to Orlean County in western New York state and settled in what became Kendall Township. In the mid-1830s the Kendall settlers gave impetus to the westward movement of Norwegians by founding a settlement in the Fox River area of Illinois. A small urban colony of Norwegians had its genesis in Chicago at about the same time.
Immigrant settlements now stood ready to welcome Norwegian newcomers, who, beginning in 1836, arrived annually. From Illinois, Norwegian pioneers followed the general spread of population northwestward into Wisconsin. Wisconsin remained the center of Norwegian American activity up until the American Civil War. In the 1850s Norwegian land seekers began moving into both Iowa and Minnesota, and serious migration to the Dakotas was underway by the 1870s. The majority of Norwegian agrarian settlements developed in the northern region of the so-called Homestead Act Triangle between the Mississippi and the Missouri rivers. The upper Midwest became the home for most immigrants. In 1910 almost 80 percent of the one million or more Norwegian Americans—the immigrants and their children—lived in that part of the United States. In 1990, 51.7 percent of the Norwegian American population lived in the Midwest; Minnesota had the largest number. Minneapolis functioned as a Norwegian American "capital" for secular and religious activities.
In the Pacific Northwest, the Puget Sound region, and especially the city of Seattle, became another center of immigrant life. Enclaves of Norwegian immigrants emerged as well in greater Brooklyn, New York, in Alaska, and Texas. After Minnesota, Wisconsin had the most Norwegians in 1990, followed by California, Washington, and North Dakota.
In a letter from Chicago dated November 9, 1855, Elling Haaland from Stavanger, Norway, assured his relatives back home that "of all nations Norwegians are those who are most favored by Americans."
A newcomer from Norway who arrives here will be surprised indeed to find in the heart of the country, more than a thousand miles from his landing place, a town where language and way of life so unmistakably remind him of his native land. Svein Nilsson, a Norwegian American journalist (in Billed-Magazin, May 14, 1870).
This sentiment was expressed frequently as the immigrants attempted to seek acceptance and negotiate entrance into the new society. In their segregated farming communities, Norwegians were spared direct prejudice and might indeed have been viewed as a welcome ingredient in a region's development. Still, a sense of inferiority was inherent in their position. The immigrants were occasionally referred to as "guests" in the United States and they were not immune to condescending and disparaging attitudes by old-stock Americans. Economic adaptation required a certain amount of interaction with a larger commercial environment, from working for an American farmer to doing business with the seed dealer, the banker, and the elevator operator. Products had to be grown and sold— all of which pulled Norwegian farmers into social contact with their American neighbors.
In places like Seattle, Norwegian-Americans interacted with the multi-cultural environment of the city while constructing a complex ethnic community that met the needs of its members. It might be said that a Scandinavian melting pot existed in the urban setting among Norwegians, Swedes, and Danes, evidenced in residential and occupational patterns, in political mobilization, and in public commemoration. Inter-marriage promoted inter-ethnic assimilation. There are no longer any Norwegian immigrant enclaves or neighborhoods in America's great cities. Beginning in the 1920s, Norwegian-Americans increasingly became suburban, and one might claim, more American.
55% of Norwegian Americans live in the Midwest, although a large number (21%) live in the Pacific States of Washington, Oregon, and California.
Text from wikipedia
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